How
can mental illness be prevented? This is a large order, which used to go under the
label of mental hygiene. This
movement took form in the United
States in 1907, following the publication of
Clifford Beer's famous book, A Mind
That Found Itself. Mental health must be considered not only a personal
problem but also a family, community, and public health problem. As an
individual, you can make conscious efforts toward leading a well-balanced life,
including work, play, love, and worship, and toward understanding yourself,
which means accepting the fact that there is a worse side to your own nature,
as there is indeed to everyone's.
As a parent, you can help
prevent mental illness in your children by bringing them up wisely with a
balance of tender loving care and consistent discipline that sets limits for
action. Some roots of mental illness are set in childhood; emotional patterns
are crystallized before intelligence takes over. Hence mental health becomes a
family affair.
As a citizen you can
support the mental health movement, lend a voice toward adequately staffed and
supported mental hospitals, mental health clinics, and child guidance centers,
both within and without the school system. You can speak up for an intelligent,
well-informed attitude toward mental illness and break down prejudices against
the mentally ill. If a relative, friend, employee, or fellow worker seems to
be "losing his grip," you can urge professional psychiatric attention.
Mental illness is, after all, an illness, not a shame or disgrace. Since
recreation is a defense against mental illness, you can also support
recreational facilities.
SUICIDE
Mental illnesses are not in
themselves fatal, like pneumonia and heart disease, though it has often been
observed that the life span of individuals suffering from severe forms is
usually shorter than might otherwise have been expected. There is, however, one
fatal termination of mental illness that occurs more commonly than generally
supposed suicide. Every so often a college campus is shocked by this event, and
the question arises, "Why did he do it?"
Suffice it to
say that the "obvious reasons" are never the basic reasons. As Karl
Men-ninger, one of the great students of the subject, points out: individuals
always in a measure create the unconscious environment in which they exist.
Long before the final act, the suicide is helping to create the very trap of
circumstances from which, by suicide, he takes flight. He has reached a
delicate point, of psychic maladjustment where he at one and the same time (1)
wishes to kill (anger), (2) wishes to be killed (expiation for guilt feelings),
and (3) wishes to die (find peace without struggle). Fortunately for potential
suicides, this delicate imbalance cannot be long maintained. If the suicidally
inclined individual can be helped through his darkest moments or months, the
fatal mood is not too likely to recur.
Rare, indeed, is the
individual who has never entertained
the ghostly thought of suicide. There are times in every life when, as Mark
Twain put it, we would like to die -temporarily. But these wisps of a passing
thought are not to be confused with the dangerous drive toward
self-destruction that may occur in the deeply depressed, unconsciously troubled
individual, who is a "man against himself."
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